“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment.” Matthew 22:37-38
Love to God is spoken of in His word as forming the primary and grand requirement of the divine law. Now, it was both infinitely wise and good in God thus to present Himself the proper and lawful object of love. We say it was wise, because, had He placed the object of supreme affection lower than Himself, it had been to have elevated an inferior object above Himself. For whatever other object than God is loved with a sole and supreme affection, it is a deifying of that object, so that it, as God, sits in the temple of God, showing itself that it is God. It was good, because a lesser object of affection could never have met the desires and aspirations of an immortal mind.
God has so constituted man, implanting in him such a capacity for happiness, and such boundless and immortal desires for its possession, as can find their full enjoyment only in infinity itself. He never designed that the intelligent and immortal creature should sip its bliss at a lower fountain than Himself.
Then, it was infinitely wise and good in God that He should have presented Himself as the sole object of supreme love and worship to His intelligent creatures. His wisdom saw the necessity of having one center of supreme and adoring affection, and one object of supreme and spiritual worship, to angels and to men. His goodness suggested that that center and that object should be Himself, the perfection of infinite excellence, the fountain of infinite good. That, as from Him went forth all the streams of life to all creatures, it was but reasonable and just that to Him should return, and in Him should center, all the streams of love and obedience of all intelligent and immortal creatures: that, as He was the most intelligent, wise, glorious, and beneficent object in the universe, it was fit that the first, strongest, and purest love of the creature should soar towards and find its resting-place in Him.
Love to God, then, forms the grand requirement and fundamental precept of the divine law. It is binding upon all intelligent beings. From it no consideration can release the creature. No plea of inability, no claim of inferior objects, no opposition of rival interest, can lessen the obligation of every creature that has breath to “love the Lord his God with all his heart, and with all his soul, and with all his mind.” It grows out of the relation of the creature to God, as his Creator, moral Governor, and Preserver; and as being in Himself the only object of infinite excellence, wisdom, holiness, majesty, and grace.
This obligation, too, to love God with supreme affection is binding upon the creature, irrespective of any advantage which may result to him from so loving God. It is most true that God has benevolently connected supreme happiness with supreme love, and has threatened supreme misery where supreme affection is withheld; yet, independent of any blessing that may accrue to the creature from its love to God, the infinite excellence of the Divine nature and the eternal relation in which He stands to the intelligent universe, render it irreversibly obligatory on every creature to love Him with a supreme, paramount, holy, and unreserved affection.