For our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; . . . And you became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit. 1 Thes. 1:5, 6
THUS does the Spirit of God empty the soul, preparing it for the reception of the grace of Christ. He ‘sweeps and garnishes’ the house. He dislodges the unlawful inhabitant, dethrones the rival sovereign, and thus secures room for the Savior. He disarms the will of its rebellion against God, the mind of its ignorance, and the heart of its hatred. He prostrates the barrier, removes the veil, and unlocks the door, at which the Redeemer triumphantly enters.
In effecting this mighty work, He acts as the Divine Forerunner of Christ. What the Baptist was to our Lord, “crying in the wilderness, Prepare you the way of the Lord,” the Holy Spirit is, in heralding the entrance of Jesus to the soul. He goes before, and prepares His way. The Divinity of the Spirit furnishes Him with all the requisites for the work. He meets with difficulty, and He removes it—with obstruction, and He overcomes it—with opposition, and He vanquishes it. His power is omnipotent, His influence is irresistible, His grace is efficacious. There is no soul, however filled with darkness, and enmity, and rebellion, which He cannot prepare for Christ. There is no heart of stone which He cannot break, no brazen wall which He cannot prostrate, no mountain which He cannot level. Oh, for more faith in the power of the Holy Spirit in the soul of man! How much do we limit, and in limiting how do we dishonor, Him in His work of converting grace!
The providential dealings of God are frequently instrumental in the hand of the Holy Spirit of accomplishing this emptying process, thus preparing the soul for the reception of Christ. The prophet thus strikingly alludes to it: “Moab has been at ease from his youth, and He has settled on his lees, and has not been emptied from vessel to vessel.” It was in this way God dealt with Naomi. Listen to her touching words: “I went out full, and the Lord has brought me home again empty.” Thus it is that the bed of sickness, or the chamber of death, the loss of creature good, perhaps the loveliest and the dearest, has prepared the heart for Christ. The time of bereavement and of solitude, of suffering and of loss, has been the Lord’s time of love. Providence is the hand-maid of grace—and God’s providential dealings with man are frequently the harbingers of the kingdom of grace in the soul.
Ah! how many whose glance falls upon this page may testify “Even thus has the Lord dealt with me. I was rich, and He has impoverished me. I was exalted, and He has laid me low. Not one cup only did He drain, not one vessel only did He dash to the earth, but many. He has emptied me ‘from vessel to vessel.’ ” Happy shall you be if the result of all this emptying and humbling shall be the filling and enriching of your soul with larger communications of grace and truth from Jesus. A cloud of witnesses around you testify to this invariable principle of the Lord’s procedure with His people—that He enriches by impoverishing them; strengthens by weakening them; replenishes by emptying; and exalts by laying them low.