“Buried with him in baptism, wherein also you are risen with him through the faith of the operation of God, who has raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, has he quickened together with him; having forgiven you all trespasses.” Colossians 2:12, 13
Is Jesus alive? then the saints of God are a risen people. What a glorious character is theirs! Mystically they are risen with Christ from the tomb, and spiritually they are risen from the grave of death and sin to newness of life. One of the most fruitful causes of a feeble Christianity is the low estimate the believer forms of his spiritual character. Were this higher, were it more proportioned to our real standing, our responsibility would appear in a more solemn light, our sense of obligation would be deeper, and practical holiness of a high order would be our more constant aim. Ours is a glorious and exalted life.
Our standing is higher, infinitely higher, than the highest angel; our glory infinitely greater than the most glorious seraph. “Christ is our life.” “We are risen with Christ.” By this we are declared to be a chosen, an adopted, a pardoned, a justified, and a quickened people. This is our present state; this is our present character. We bear about with us the life of God in our souls. As Jesus did bear about in His lowly, suffering, tempted, and tried humanity the hidden essential life; so we, in these frail, sinful, bruised, dying bodies, enshrine the life derived from a risen Head—the hidden life concealed with Christ in God. What an exalted character, what a holy one, then, is a believer in Jesus! Herein lie his true dignity and his real wealth—it is, that he is a partaker of the Divine nature, that he is one with the risen Lord. All other distinctions, in comparison, vanish into insignificance, and all other glory fades and melts away. Poor he may be in this world, yet is he rich in faith, and an heir of the kingdom; for he has Christ. Rich he may be in this world, titled and exalted, yet, if Christ is in his heart, that heart is deeply sensible of its native poverty—is lowly, child-like, Christ-like.
If this is our exalted character, then how great our responsibilities, and how solemn our obligations! The life we now live in the flesh is to be an elevated, a risen, a heavenly life. “If you be risen with Christ, seek those things which are above, where Christ sits on the right hand of God. Set your affection on things above, not on things on the earth. For you are dead, and your life is hid with Christ in God.” What is the holy state here enjoined?—heavenly-mindedness. On what ground is it enforced?—our resurrection with Christ. As a risen people, how heavenly-minded, then, ought we to be! How incompatible and incongruous do groveling pursuits, and carnal joys, and earthly ambitions appear, with a life professedly one and risen with the incarnate God! But even here much heavenly wisdom is needed to guide in the narrow and difficult way.
To go out of the world—to become as a detached cipher of the human family—to assume the character, even in approximation, of the religious recluse—the gospel nowhere enjoins. To relinquish our secular calling, unless summoned by God to a higher and more spiritual service in the church—to relax our diligence in our lawful business—to be indifferent to our personal interests and responsibilities—to neglect our temporal concerns, and to be regardless of the relative claims which are binding upon us, are sacrifices which a loyal attachment to our heavenly King does not necessarily demand; and, if assumed, are self-inflicted; and, if made, must prove injurious to ourselves and displeasing to God.
But to be heavenly-minded, in the true and Scripture sense, is to carry our holy Christianity into every department of life, and with it to elevate and hallow every relation and engagement. There is no position in which the providence of God places His saints, for which the grace of Jesus is not all-sufficient, if sincerely and earnestly sought. Nor is there any sphere or calling, to which the life of Jesus in the soul may not impart dignity, luster, and sacredness. Christianity, through all grades, and classes, and occupations, is capable of diffusing a divine, hallowing, ennobling influence, transforming and sanctifying all that it touches. Blessed and holy are they who know it from personal and heartfelt experience!