Book Launch and Giveaway!

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It’s finally hear. The long awaited book written by Tanner Turley  on the topic of the preaching and homiletic of Octavius Winslow is finally available to everyone. It’s called Heart to Heart: Octavius Winslow’s Experimental Preaching.

Tanner originally prepared this as a dissertation while at seminary at Wake Forset, North Carolina.

Now, here it is…the only book written solely on the topic of Winslow himself.

To help celebrate its publication, Reformation Heritage Books has been gracious enough to donate 3 copies to give away absolutely free. From today until Friday, March 28 you will have a chance to enter and win a copy of your very own.

To win, simply head over to our Octavius Winslow Facebook fanpage and “like” us if you have not already. Then, share the post with your friends on Facebook and leave a comment there in the comment section.

That’s it.

On Saturday the 29th I will pick 3 random winners. If the chosen winner does not respond in 4 days time, a runner up will be chosen.

If you do not have a Facebook account, then just leave a comment here on this blog post.

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Viewing Our Heroes Of The Faith

Charles Spurgeon via John Piper on how we ought to view and read our heroes of the faith.

As usual, Spurgeon nails it out of the park effortlessly.

What shall we make of such a man?

Neither a god nor a goal.

He should not be worshiped or envied.

He is too small for the one and too big for the other.

If we worship such men, we are idolaters.

If we envy them, we are fools.

Mountains are not meant to be envied. They are meant to be marveled at for the sake of their Maker. They are mountains of God. . . .

We are to benefit from them without craving to be like them. When we learn this, we can relax and enjoy them. . . .

Let us be, by the grace of God, all that we can be for the glory of God (1 Corinthians 15:10). In our smallness, let’s not become smaller by envy, but rather larger by humble admiration and gratitude for the gifts of others.

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The End Has Come At Last

Well.

The end has finally come.

I admit I didn’t think I’d ever see it when I started the Morning and Evening Thought posts every day (sort of), but alas, we’ve finally arrived at the end of this two year journey.

It’s been quite a ride spanning quite bit of time not only going through these two books, but my own personal life as well.

I’ve had some seasons where I simply was not able to make the posts available daily, but I did try as much as I could to make them every day. Some things were out of my hands, but by God’s good grace we have arrived.

I want to thank all of you who subscribed to the Morning and Evening Thoughts devotionals and for sticking with me throughout it all. Your kind comments and encouragements have meant so much to me and have left me very humbled indeed. I am only so happy as to have been used to reach out to you all in your lives with Winslow’s work and hope that you have been encouraged and strengthened in your faith.

My goal from day one here has been to spread the word about Winslow and his writing, but I have come to realize now after these two years that my most precious reward for all my work has been to bring a good word to those in need in your times of need. That is my greatest thing I take away with me.

Since the Morning and Evening Thoughts books are now complete, there will be no more “daily” posts here from those two books. I will, however, continue to make posts here on a regular basis from Winslow’s body of work, so don’t write the Archive off just yet!

If you have been subscribing to the Morning and Evening Thoughts only, than I encourage you to also subscribe to the regular blog feed here as well.

What’s more, I have been very busy behind the scenes collecting more and more data about Winslow that I will be posting here as time permits and I have even been compiling a book of chapters from Winslow’s works that are very near and dear to my heart concerning the subjects he wrote most prolifically… suffering and trial. I hope to self publish that book soon and will keep everyone informed as I make progress.

So again, thanks be to God to you all and for the life and work of our dear Octavius.

July 17: Turn Back

“I acknowledged my sin unto you, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord, and you forgave the iniquity of my sin.” Psalm 32:5

This is just what God loves—an open, ingenuous confession of sin. Searching and knowing, though He does, all hearts, He yet delights in the honest and minute acknowledgment of sin from His backsliding child. Language cannot be too humiliating; the detail cannot be too minute. Mark the stress He has laid upon this duty, and the blessing He has annexed to it. Thus He spoke to the children of Israel, that wandering, backsliding, rebellious people—”If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; and that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity; then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.”

Truly may we exclaim, “Who is a God like unto You, that pardons iniquity, and passes by the transgression of the remnant of His heritage! He retains not His anger forever, because He delights in mercy.” And how did the heart of God melt with pity and compassion when He heard the audible relentings of His Ephraim! “I have surely heard Ephraim bemoaning himself thus: You have chastised me and I was chastised, as a bullock unaccustomed to the yoke: turn me, and I shall be turned; for You are the Lord my God.” And what was the answer of God? “Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still; therefore my affections are troubled for him: I will surely have mercy upon him, says the Lord.” Nor is the promise of pardon annexed to confession of sin unfolded with less clearness and consolatoriness in the New Testament writings. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” How full, then, the blessing, how rich the consolation connected with an honest, heart-broken confession of sin! How easy, and how simple too, this method of return to God! “Only acknowledge your iniquity.”

It is but a confession of sin over the head of Jesus, the great sacrifice for sin. Oh, what is this that God says? “Only acknowledge your iniquity!” Is this all He requires of His poor wandering child? This is all! “Then,” may the poor soul exclaim, “Lord, I come to You. I am a backslider, a wanderer, a prodigal. I have strayed from You like a lost sheep. My love has waxed cold, my steps have slackened in the path of holy obedience, my mind has yielded to the corrupting, deadening influence of the world, and my affections have wandered in quest of other and earthly objects of delight. But, behold, I come unto You. Do You invite me? Do You stretch out Your hand? Do You bid me approach You? Do You say, ‘Only acknowledge your iniquity?’ Then, Lord, I come; in the name of Your dear Son, I come; restore unto me the joy of your salvation.'”

Thus confessing sin over the head of Jesus, until the heart has nothing more to confess but the sin of its confession—for, beloved reader, our very confession of sin needs to be confessed over, our very tears need to be wept over, and our very prayers need to be prayed over, so defaced with sin is all that we do—the soul, thus emptied and unburdened, is prepared to receive anew the seal of a Father’s forgiving love.

July 16: Your First Love

“Nevertheless I have somewhat against you, because you have left your first love.” Revelation 2:4

Should the humiliating truth force itself upon you, my dear reader—”I am not as I once was; my soul has lost ground—my spirituality of mind has decayed—I have lost the fervor of my first love—I have slackened in the heavenly race—Jesus is not as He once was, the joy of my day, the song of my night—and my walk with God is no longer so tender, loving, and filial, as it was,”—then honestly and humbly confess it before God. To be humbled as we should be, we must know ourselves; there must be no disguising of our true condition from ourselves, nor from God; there must be no framing of excuses for our declensions: the wound must be probed, the disease must be known, and its most aggravating symptoms brought to view.

Ascertain, then, the true state of your affection towards God; bring your love to Him to the touchstone of truth; see how far it has declined, and thus you will be prepared to trace out and to crucify the cause of your declension in love. Where love declines, there must be a cause; and, when ascertained, it must be immediately removed. Love to God is a tender flower; it is a sensitive plant, soon and easily crushed; perpetual vigilance is needed to preserve it in a healthy, growing state. The world’s heat will wither it, the coldness of formal profession will often nip it: a thousand influences, all foreign to its nature and hostile to its growth, are leagued against it; the soil in which it is placed is not genial to it. “In the flesh there dwells no good thing;” whatever of holiness is in the believer, whatever breathing after Divine conformity, whatever soaring of the affections towards God, is from God himself, and is there as the result of sovereign grace. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”

What sleepless vigilance, then, and what perpetual culture are needed, to preserve the bloom and the fragrance, and to nourish the growth, of this celestial plant. Search out and remove the cause of the decay of this precious grace of the Spirit; rest not until it is discovered and brought to light: should it prove to be the world, come out from it, and be you separate, and touch not the unclean thing; or the power of indwelling sin, seek its immediate crucifixion by the cross of Jesus. Does the creature steal your heart from Christ, and deaden your love to God?—resign it at God’s bidding; He asks the surrender of your heart, and has promised to be better to you than all creature love. All the tenderness, the deep affection, the acute sympathy, the true fidelity, that you ever did find or enjoy in the creature, dwells in God, your covenant God and Father, in an infinite degree. He makes the creature all it is to you. Possessing God in Christ, you can desire no more—you can have no more. If He asks the surrender of the creature, cheerfully resign it; and let God be all in all to you.

July 15: Put To Grief

“Yet it pleased the Lord to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” Isaiah 53:10

In the person and work of Christ the holiness of God is revealed with equal power and luster. It is only through this medium that we possess the most clear and perfect demonstration of this divine and awful perfection. Where was there ever such a demonstration of God’s infinite hatred of sin, and His fixed and solemn determination to punish it, as is seen in the cross of Christ? Put your shoes from off your feet; draw near, and contemplate this “great sight.” Who was the sufferer? God’s only-begotten and well-beloved Son! His own Son!

In addition to the infinitely tender love of the Father, there was the clear knowledge of the truth, that He, who was enduring the severest infliction of His wrath, was innocent, guiltless, righteous—that He, Himself, had never broken His law, had never opposed His authority, had never run counter to His will; but had always done those things which pleased Him. At whose hands did He suffer? From devils? from men? They were but the agents; the moving cause was God Himself. “It pleased the Lord to bruise Him; He has put Him to grief.” His own Father unsheathed the sword: He inflicted the blow: He kindled the fierce flame: He prepared the bitter cup. “Awake, O sword, against my shepherd, and against the man that is my fellow, says the Lord of hosts: smite the shepherd.” “The cup which my Father has given me, shall I not drink it?” “My God, my God, why have you forsaken me?” And what were the nature and degree of His sufferings? Imagine, if we can, what must have been the outpouring of God’s wrath upon the whole church for all the sins of that church, through eternity! Can you compute the amount of her transgressions? can you conceive the degree of her punishment? can you measure the duration of her woe? Impossible!

Then, who can tell what Jesus endured, when standing in the place and as the Surety of His church, in the solemn hour of atonement, and in the day of God’s fierce anger? Never had God so manifested before, and never will He so manifest again, His essential holiness—His spotless purity—the inconceivable heinousness of sin—His utter hatred of it—and His solemn purpose to punish it with the severest inflictions of His wrath; never did this glorious perfection of His being blaze out in such overwhelming glory, as on that dark day, and in the cross of the incarnate God. Had He emptied the vials of His wrath full upon the world, sweeping it before the fury of His anger, and consigning it to deserved and eternal punishment, it would not have presented to the universe so vivid, so impressive, and so awful a demonstration of the nature and glory of His holiness, of His infinite abhorrence of sin, and the necessity why He should punish it, as He has presented in the humiliation, sufferings, and death of His beloved Son. What new and ineffably transcendent views of infinite holiness must have sprung up in the pure minds even of the spirits in glory, as, bending from their thrones, they fixed their astonished gaze upon the cross of the suffering Son of God!

July 14: Glory In Our Trubulation

“And not only so, but we glory in tribulations also: knowing that tribulation works patience.” Romans 5:3

By a patient endurance of suffering for His sake, the Redeemer is greatly glorified in His saints. The apostle—and few drank of the bitter cup more deeply than he—presents suffering for Christ in the soothing light of a Christian privilege. “Unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” “But if you be reproached for the name of Christ, happy are you;” for thereby Christ is glorified in you. Believer, suffering for Christ, rejoice, yes, rejoice that you are counted worthy to suffer shame for His sake. What distinction is awarded you! What honor is put upon you! What a favored opportunity have you now of bringing glory to His name; for illustrating His sustaining grace, and upholding strength, and Almighty power, and infinite wisdom, and comforting love! By the firm yet mild maintenance of your principles, by the dignified yet gentle spirit of forbearance, by the uncompromising yet kind resistance to allurement, let the Redeemer be glorified in you! In all that you suffer for righteousness’ sake, let your eye be immovably fixed on Jesus. In Him you have a bright example. “Consider Him that endured such contradiction of sinners against Himself, lest you be wearied and faint in your mind.” Remember how, for your redemption, He “endured the cross, despising the shame,” and, for your continual support, “is set down at the right hand of the throne of God.”

Remember, too, that it is one peculiar exercise and precious privilege of faith, to “wait patiently for the Lord.” The divine exhortation is, “Commit your way unto the Lord; trust also in Him; and He shall bring it to pass.” “Rest in the Lord, and wait patiently for Him.” This patience of the soul is the rest of faith on a faithful God; it is a standing still to see His salvation. And the divine encouragement is, that in this posture will be found the secret of your real power. “In quietness and in confidence shall be your strength.” Be watchful against everything that would mar the simplicity of your faith, and so dim the glory of Jesus; especially guard against the adoption of unlawful or doubtful measures, with a view to disentanglement from present difficulties. Endure the pressure, submit to the wrong, bear the suffering, rather than sin against God, by seeking to forestall His mind, or to antedate His purpose, or by transferring your interests from His hands to your own.

Oh, the glory that is brought to Jesus by a life of faith! Who can fully estimate it? Taking to Him the corruption, as it is discovered—the guilt, as it rises, the grief, as it is felt—the cross, as it is experienced—the wound, as it is received; yes, simply following the example of John’s disciples, who, when their master was slain, took up his headless body, and buried it, and then went and poured their mournful intelligence in Jesus’ ear, and laid their deep sorrow on His heart; this is to glorify Christ! Truly is this “precious faith,” and truly is the “trial of our faith precious,” for it renders more precious to the heart “His precious blood,” who, in His person, is unutterably “precious to those who believe.”

July 13: The Triune Mutual Interest

“And all mine are your, and your are mine; and I am glorified in them.” John 17:10

The manifested glory of Christ in His church is clearly and manifestly stated in the sublime prayer of our Lord. Addressing His Father, He claims with Him—what no mere creature could do—a conjunction of interest in the church, based upon an essential unity of nature. What angel in heaven could adopt this language, what creature on earth could present this claim—”All your are mine”? It would be an act of the most daring presumption; it would be the very inspiration of blasphemy: but when our Lord asserts it—asserts it, too, in a solemn prayer addressed on the eve of His death to His Father—what does it prove, but that a unity of property in the church involves a unity of essence in being? There could be no perfect oneness of the Father and the Son in any single object, but as it sprang from a oneness of nature.

The mutual interest, then, which Christ thus claims with His Father refers in this instance specifically to the church of God. And it is delightful here to trace the perfect equality of love towards the church, as of perfect identity of interest in the church. We are sometimes tempted to doubt the perfect sameness, as to degree, of the Father’s love with the Son’s love; that, because Jesus died, and intercedes, the mind thus used to familiarize itself with Him more especially, associating Him with all its comforting, soothing, hallowing views and enjoyments, we are liable to be beguiled into the belief that His love must transcend in its strength and intensity the love of the Father. But not so. The Father’s love is of perfect equality in degree, as it is in nature, with the Son’s love; and this may with equal truth be affirmed of the “love of the Spirit.” “He that has seen me,” says Jesus, “has seen the Father.”

Then he that has seen the melting, overpowering expressions of the Redeemer’s love—he that has seen Him pouring out His deep compassion over the miseries of a suffering world—he that has seen His affectionate gentleness towards His disciples—he that has seen Him weep at the grave of Lazarus—he that has followed Him to the garden of Gethsemane, to the judgment-hall of Pilate, and from thence to the cross of Calvary—has seen in every step which He trod, and in every act which He performed, a type of the deep, deep love which the Father bears towards His people. He that has thus seen the Son’s love, has seen the Father’s love.

Oh, sweet to think, the love that travailed—the love that toiled—the love that wept—the love that bled—the love that died, is the same love, in its nature and intensity, which is deep-welled in the heart of the TRIUNE GOD, and is pledged to secure the everlasting salvation of the church. “God was in Christ, reconciling the world unto Himself.” “In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him.”

July 12: His Revealed Love

“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” 1 John 4:10

It is a self-evident truth, that as God only knows, so He only can reveal His own love. It is a hidden love, veiled deep within the recesses of His infinite heart; yes, it seems to compose His very essence, for, “God is love,”—not merely lovely and loving, but love itself, essential love. Who, then, can reveal it but Himself? How dim are the brightest views, and how low the loftiest conceptions, of the love of God, as possessed by men of mere natural and speculative knowledge of divine things! They read of God’s goodness, even in nature, with a half-closed eye, and spell it in providence with a stammering tongue. Of His essential love—His redeeming love—of the great and glorious manifestation of His love in Jesus, they know nothing. The eyes of their understanding have not been opened; and “God, who commanded the light to shine out of darkness,” has not as yet “shined into their hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

But God has declared His own love—Jesus is its glorious revelation. “In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him.” Oh, what an infinite sea of love now broke in upon our guilty and rebellious world, wafting in upon its rolling tide God’s only begotten Son! That must have been great love—love infinite, love unsearchable, love passing all thought—which could constrain the Father to give Jesus to die for us, “while we were yet sinners.” It is the great loss of the believer that faith eyes with so dim a vision this amazing love of God in the gift of Jesus. We have transactions so seldom and so unbelievingly with the cross, that we have need perpetually to recur to the apostle’s cheering words, written as if kindly and condescendingly to meet this infirmity of our faith—”He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things!”

But, behold God’s love! See how He has inscribed this glorious perfection of His nature in letters of blood drawn from the heart of Jesus. His love was so great, that nothing short of the surrender to the death of His beloved Son could give an adequate expression of its immensity. “For God so loved the world, that He gave His only begotten Son.” Here was the greatest miracle of love—here was its most stupendous achievement—here its most brilliant victory—and here its most costly and precious offering. Seeing us fallen, obnoxious to the law’s curse, exposed to its dreadful penalty, guilty of innumerable sins, and deserving of as many deaths, yet how did it yearn to save us! How did it heave, and pant, and strive, and pause not, until it revealed a way infinitely safe for God and man; securing glory to every Divine attribute in the highest degree, and happiness to the creature, immense, unspeakable, and eternal.

July 11: That We Would Bear Fruit

“I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the Lord my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yes, even confounded, because I did bear the reproach of my youth.” Jeremiah 31:18, 19

The divine life in the soul of man is indestructible—it cannot perish; the seed that grace has implanted in the heart is incorruptible—it cannot be corrupted. So far from trials, and conflicts, and storms, and tempests impairing the principle of holiness in the soul, they do but deepen and strengthen it, and tend greatly to its growth. We look at Job; who of mere man was ever more keenly tried?—and yet, so far from destroying or even weakening the divine life within him, the severe discipline of the covenant, through which he passed, did but deepen and expand the root, bringing forth in richer clusters the blessed fruits of holiness. Do you think, dear reader, the divine life in his soul had undergone any change for the worse, when, as the result of God’s covenant dealings with him, he exclaimed—”I have heard of You by the hearing of the ear, but now mine eye sees You: why I abhor myself, and repent in dust and ashes?” No, the pruning of the fruitful branch impairs not, but rather strengthens and renders more fruitful the principle of holiness in the soul.

It is the will of God that His people should be a fruitful people. “This is the will of God, even your sanctification,”—the sanctification of a believer including all fruitfulness. He will bring out His own work in the heart of His child; and never does He take His child in hand with a view of dealing with him according to the tenor of the covenant of grace, but that dealing results in a greater degree of spiritual fruitfulness. Now, when the Lord afflicts, and the Holy Spirit sanctifies the affliction of the believer, is not this again among the costly fruit of that discipline, that self has become more hateful? This God declared should be the result of His dealings with His, ancient people Israel, for their idolatry—”They shall loathe themselves for the evils which they have committed in all their abominations.” And again—”Then shall you remember your ways, and all your doings wherein you have been defiled; and you shall loathe yourselves in your own sight, for all your evils that you have committed.”

To loathe self on account of its sinfulness, to mortify it in all its forms, and to bring it entirely into subjection to the spirit of holiness, is, indeed, no small triumph of Divine grace in the soul, and no mean effect of the sanctified use of the Lord’s dispensations. That must ever be considered a costly mean that accomplished this blessed end. Beloved reader, is your covenant God and Father dealing with you now? Pray that this may be one blessed result, the abasement of self within you, the discovering of it to you in all its deformity, and its entire subjection to the cross of Jesus.