“And all mine are your, and your are mine; and I am glorified in them.” John 17:10
The manifested glory of Christ in His church is clearly and manifestly stated in the sublime prayer of our Lord. Addressing His Father, He claims with Him—what no mere creature could do—a conjunction of interest in the church, based upon an essential unity of nature. What angel in heaven could adopt this language, what creature on earth could present this claim—”All your are mine”? It would be an act of the most daring presumption; it would be the very inspiration of blasphemy: but when our Lord asserts it—asserts it, too, in a solemn prayer addressed on the eve of His death to His Father—what does it prove, but that a unity of property in the church involves a unity of essence in being? There could be no perfect oneness of the Father and the Son in any single object, but as it sprang from a oneness of nature.
The mutual interest, then, which Christ thus claims with His Father refers in this instance specifically to the church of God. And it is delightful here to trace the perfect equality of love towards the church, as of perfect identity of interest in the church. We are sometimes tempted to doubt the perfect sameness, as to degree, of the Father’s love with the Son’s love; that, because Jesus died, and intercedes, the mind thus used to familiarize itself with Him more especially, associating Him with all its comforting, soothing, hallowing views and enjoyments, we are liable to be beguiled into the belief that His love must transcend in its strength and intensity the love of the Father. But not so. The Father’s love is of perfect equality in degree, as it is in nature, with the Son’s love; and this may with equal truth be affirmed of the “love of the Spirit.” “He that has seen me,” says Jesus, “has seen the Father.”
Then he that has seen the melting, overpowering expressions of the Redeemer’s love—he that has seen Him pouring out His deep compassion over the miseries of a suffering world—he that has seen His affectionate gentleness towards His disciples—he that has seen Him weep at the grave of Lazarus—he that has followed Him to the garden of Gethsemane, to the judgment-hall of Pilate, and from thence to the cross of Calvary—has seen in every step which He trod, and in every act which He performed, a type of the deep, deep love which the Father bears towards His people. He that has thus seen the Son’s love, has seen the Father’s love.
Oh, sweet to think, the love that travailed—the love that toiled—the love that wept—the love that bled—the love that died, is the same love, in its nature and intensity, which is deep-welled in the heart of the TRIUNE GOD, and is pledged to secure the everlasting salvation of the church. “God was in Christ, reconciling the world unto Himself.” “In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him.”