Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. John 8:42
THIS is the key to the infinite grace of God. “I am in the Father,” said Christ, “and the Father in me.” Glorious announcement! Collecting together all the riches of His grace, the Father places them at the disposal of His Son, and bids Him spread them out before the eyes of a fallen world. True to His covenant engagement, the Eternal Son appears, “made like unto His brethren,” and announces that He has come to lift the veil, and show to us the heart of a gracious, sin-pardoning God. In declaring that the “Father Himself loves us,” and that “he that had seen Him,” so full of grace, “had seen the Father,” He affirms, but in other words, that He is a copy, a representation of the Father. That the love, the grace, the truth, the holiness, the power, the compassion, the tenderness, that were exhibited by Him in such a fullness of supply, and were distributed by Him in such an affluence of expenditure, had their origin and their counterpart in God.
Oh how jealous was He of the Divine honor! He might, had He willed it, have sought and secured His own distinction and advancement, His own interest and glory, apart from His Father’s. He could, had He chosen it, have erected His kingdom as a rival sovereignty, presenting Himself as the sole object of allegiance and affection, thus attracting to His government and His person the obedience and the homage of the world. But no! He had no separate interest from His Father. The heart of God throbbed in the bosom of Jesus—the perfections of God were embodied in the person of Jesus—the purpose of God was accomplished in the mission of Jesus—the will of God was done, and the honor of God was secured, in the life and death of Jesus. “I seek not mine own will, but the will of Him that sent me,” was a declaration emblazoned upon His every act.
Anxious that the worship which they offered to His deity, the attachment which they felt for his person, the admiration which they cherished for the beauty of His character and the splendor of His works, should not center solely in Himself, He perpetually pointed His disciples upward to the Eternal Father. It would seem, that such was His knowledge of His Father’s grace to sinners, such His acquaintance with His heart of love, that He could find no satisfaction in the affection, the admiration, and the homage yielded to Himself, but as that affection, admiration, and homage were shared equally by His Father. With Him it was an ever-present thought—and how could He forget it?—that the Father’s grace filled to overflowing this glorious vessel. He had just left the bosom of the Father, and this was well near the first announcement which broke in music from His lips, “God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life.” And as He pursued His way through the awe-struck and admiring throng, He might often be heard to exclaim, in a voice that rose in solemn majesty above their loudest plaudits, “I seek not mine own glory; I honor my Father.”