July 15: Put To Grief

“Yet it pleased the Lord to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” Isaiah 53:10

In the person and work of Christ the holiness of God is revealed with equal power and luster. It is only through this medium that we possess the most clear and perfect demonstration of this divine and awful perfection. Where was there ever such a demonstration of God’s infinite hatred of sin, and His fixed and solemn determination to punish it, as is seen in the cross of Christ? Put your shoes from off your feet; draw near, and contemplate this “great sight.” Who was the sufferer? God’s only-begotten and well-beloved Son! His own Son!

In addition to the infinitely tender love of the Father, there was the clear knowledge of the truth, that He, who was enduring the severest infliction of His wrath, was innocent, guiltless, righteous—that He, Himself, had never broken His law, had never opposed His authority, had never run counter to His will; but had always done those things which pleased Him. At whose hands did He suffer? From devils? from men? They were but the agents; the moving cause was God Himself. “It pleased the Lord to bruise Him; He has put Him to grief.” His own Father unsheathed the sword: He inflicted the blow: He kindled the fierce flame: He prepared the bitter cup. “Awake, O sword, against my shepherd, and against the man that is my fellow, says the Lord of hosts: smite the shepherd.” “The cup which my Father has given me, shall I not drink it?” “My God, my God, why have you forsaken me?” And what were the nature and degree of His sufferings? Imagine, if we can, what must have been the outpouring of God’s wrath upon the whole church for all the sins of that church, through eternity! Can you compute the amount of her transgressions? can you conceive the degree of her punishment? can you measure the duration of her woe? Impossible!

Then, who can tell what Jesus endured, when standing in the place and as the Surety of His church, in the solemn hour of atonement, and in the day of God’s fierce anger? Never had God so manifested before, and never will He so manifest again, His essential holiness—His spotless purity—the inconceivable heinousness of sin—His utter hatred of it—and His solemn purpose to punish it with the severest inflictions of His wrath; never did this glorious perfection of His being blaze out in such overwhelming glory, as on that dark day, and in the cross of the incarnate God. Had He emptied the vials of His wrath full upon the world, sweeping it before the fury of His anger, and consigning it to deserved and eternal punishment, it would not have presented to the universe so vivid, so impressive, and so awful a demonstration of the nature and glory of His holiness, of His infinite abhorrence of sin, and the necessity why He should punish it, as He has presented in the humiliation, sufferings, and death of His beloved Son. What new and ineffably transcendent views of infinite holiness must have sprung up in the pure minds even of the spirits in glory, as, bending from their thrones, they fixed their astonished gaze upon the cross of the suffering Son of God!

July 13: The Triune Mutual Interest

“And all mine are your, and your are mine; and I am glorified in them.” John 17:10

The manifested glory of Christ in His church is clearly and manifestly stated in the sublime prayer of our Lord. Addressing His Father, He claims with Him—what no mere creature could do—a conjunction of interest in the church, based upon an essential unity of nature. What angel in heaven could adopt this language, what creature on earth could present this claim—”All your are mine”? It would be an act of the most daring presumption; it would be the very inspiration of blasphemy: but when our Lord asserts it—asserts it, too, in a solemn prayer addressed on the eve of His death to His Father—what does it prove, but that a unity of property in the church involves a unity of essence in being? There could be no perfect oneness of the Father and the Son in any single object, but as it sprang from a oneness of nature.

The mutual interest, then, which Christ thus claims with His Father refers in this instance specifically to the church of God. And it is delightful here to trace the perfect equality of love towards the church, as of perfect identity of interest in the church. We are sometimes tempted to doubt the perfect sameness, as to degree, of the Father’s love with the Son’s love; that, because Jesus died, and intercedes, the mind thus used to familiarize itself with Him more especially, associating Him with all its comforting, soothing, hallowing views and enjoyments, we are liable to be beguiled into the belief that His love must transcend in its strength and intensity the love of the Father. But not so. The Father’s love is of perfect equality in degree, as it is in nature, with the Son’s love; and this may with equal truth be affirmed of the “love of the Spirit.” “He that has seen me,” says Jesus, “has seen the Father.”

Then he that has seen the melting, overpowering expressions of the Redeemer’s love—he that has seen Him pouring out His deep compassion over the miseries of a suffering world—he that has seen His affectionate gentleness towards His disciples—he that has seen Him weep at the grave of Lazarus—he that has followed Him to the garden of Gethsemane, to the judgment-hall of Pilate, and from thence to the cross of Calvary—has seen in every step which He trod, and in every act which He performed, a type of the deep, deep love which the Father bears towards His people. He that has thus seen the Son’s love, has seen the Father’s love.

Oh, sweet to think, the love that travailed—the love that toiled—the love that wept—the love that bled—the love that died, is the same love, in its nature and intensity, which is deep-welled in the heart of the TRIUNE GOD, and is pledged to secure the everlasting salvation of the church. “God was in Christ, reconciling the world unto Himself.” “In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him.”

July 12: His Revealed Love

“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” 1 John 4:10

It is a self-evident truth, that as God only knows, so He only can reveal His own love. It is a hidden love, veiled deep within the recesses of His infinite heart; yes, it seems to compose His very essence, for, “God is love,”—not merely lovely and loving, but love itself, essential love. Who, then, can reveal it but Himself? How dim are the brightest views, and how low the loftiest conceptions, of the love of God, as possessed by men of mere natural and speculative knowledge of divine things! They read of God’s goodness, even in nature, with a half-closed eye, and spell it in providence with a stammering tongue. Of His essential love—His redeeming love—of the great and glorious manifestation of His love in Jesus, they know nothing. The eyes of their understanding have not been opened; and “God, who commanded the light to shine out of darkness,” has not as yet “shined into their hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

But God has declared His own love—Jesus is its glorious revelation. “In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him.” Oh, what an infinite sea of love now broke in upon our guilty and rebellious world, wafting in upon its rolling tide God’s only begotten Son! That must have been great love—love infinite, love unsearchable, love passing all thought—which could constrain the Father to give Jesus to die for us, “while we were yet sinners.” It is the great loss of the believer that faith eyes with so dim a vision this amazing love of God in the gift of Jesus. We have transactions so seldom and so unbelievingly with the cross, that we have need perpetually to recur to the apostle’s cheering words, written as if kindly and condescendingly to meet this infirmity of our faith—”He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things!”

But, behold God’s love! See how He has inscribed this glorious perfection of His nature in letters of blood drawn from the heart of Jesus. His love was so great, that nothing short of the surrender to the death of His beloved Son could give an adequate expression of its immensity. “For God so loved the world, that He gave His only begotten Son.” Here was the greatest miracle of love—here was its most stupendous achievement—here its most brilliant victory—and here its most costly and precious offering. Seeing us fallen, obnoxious to the law’s curse, exposed to its dreadful penalty, guilty of innumerable sins, and deserving of as many deaths, yet how did it yearn to save us! How did it heave, and pant, and strive, and pause not, until it revealed a way infinitely safe for God and man; securing glory to every Divine attribute in the highest degree, and happiness to the creature, immense, unspeakable, and eternal.

June 22: Love To The Saints

“Every one that loves him that begat loves him also that is begotten of him.” 1 John 5:1

THE feeling here referred to is a love to the saints, as saints. Whatever natural infirmities we may discover in them, whatever different shades of opinion they may hold to us, and to whatever branch of the Christian Church they may belong, yet the feeling which is to establish our own divine relationship is a love to them as brethren. Irrespective of all dissonance of creed, of denomination, of gifts, of attainment, of rank, of wealth, of nation—when we meet in a Christian professor the image of Christ, the family-likeness, our love will prompt us immediately to recognize that individual as a believer in Jesus, and to acknowledge him as a brother in the Lord.

And what are the grounds of my affection? I may esteem his character, and prize his gifts—may admire his talents, and feel there is an assimilation of disposition, of taste, and of judgment—but my Christian love springs from an infinitely higher and holier source. I love him because the Father is in him, because the Son is in him, because the Holy Spirit is in him. I love him because he is an adopted child of the same family; a member of Christ, and of the same body; and a temple of the same Holy Spirit. I love him that is begotten, because I love Him that begat. It is Christ in one believer, going out after Himself in another believer. It is the Holy Spirit in one temple, holding fellowship with Himself in another temple. And from hence it is that we gather the evidence of our having “passed from death unto life.” Loving the Divine Original, we love the human copy, however imperfect the resemblance. The Spirit of God dwelling in the regenerate soul yearns after the image of Jesus, wherever it is found. It pauses not to inquire to what branch of the Christian Church the individual resembling Him belongs; that with which it has to do is the resemblance itself.

Now, if we discover this going out of the heart in sweet, holy, and prayerful affection, towards every believer in Christ—be his denominational name what it may—the most to those who most bear the Savior’s image—then have we the Spirit of Christ dwelling in us. A surer evidence we cannot have. There is the affection which surmounts all the separating walls of partition in the Church, and in spite of sects, and parties, and creeds, demonstrates its own divine nature and heavenly birth, by its blending with the same affection glowing in the bosom of another. And where this love to the brethren exists not at all in any Christian professor, we ask that individual, with all the tenderness of affection consistent with true faithfulness, where is the evidence of your union with the body of Christ? You have turned away with contractedness of heart, and with frigidity of manner, if not with secret disdain, from one whom God loves, whom Christ has redeemed, and in whom the Holy Spirit dwells, because he belonged not to your sect.

Yes, you have turned away with coldness and suspicion from Christ Himself! How can you love the Father, and hate the child? What affection have you for the Elder Brother, while you despise the younger? If you are a living branch of the same vine, can you, while cherishing those feelings which exclude from your affection, from your sympathies, and from your fellowship, other Christians, more deeply wound Jesus, or more effectually grieve the Holy Spirit of God, by whom they are “sealed unto the day of redemption”? Perhaps you have long walked in darkness and uncertainty, as to the fact of your own personal adoption into the family of God.

Anxious fear and distressing doubt have taken the place of a holy assurance, and a peaceful persuasion that you were one of the Lord’s people. In endeavoring to trace this painful state of mind to its cause, did it never occur to you, that your lack of enlargement of heart towards all saints, especially towards those of other branches of the same family, has, in all probability, so grieved the Spirit of adoption, that he has withheld from your own soul that clear testimony, that direct witness, by which your interest in the covenant love of God, and your union with Christ, would have been clearly made known to you? You have grieved that same Spirit in your brother, who dwells in you, and upon whom you are so dependent for all your sweet consolation and holy desires; and He has suspended the light, and peace, and joy of your own soul.

May 28: Admonition And Correction

“Brethren, if a man be overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering yourself, lest you also be tempted.” Gal. 6:1

THE duty of brotherly admonition and reproof is a perfectly legitimate exercise of Christian love. It may be found the most difficult, but the result will prove it to be the most holy and precious operation of this grace. The Church of God is one family, linked together by ties and interests the closest, the holiest, and the tenderest. It is natural, therefore, that each member should desire for the others the utmost perfection of Christian attainment, and must feel honored or dishonored, as the case may be, by the walk and conversation of those with whom the relationship is so close.

In Christian friendship, too, the same feeling is recognized. We naturally feel anxious to see in one whom we tenderly love the removal of whatever detracts from the beauty, the symmetry, and the perfection of Christian character. Here, then, will the duty of brotherly admonition and reproof find its appropriate sphere of exercise. Few things contribute more to the formation of Christian character, and to the holy walk of a church, than the faithful, Christ-like discharge of this duty. It is true it requires no ordinary degree of grace in him who administers, and in him who receives, the reproof. That in the one there should be nothing of the spirit which seems to say, “Stand by, I am holier than you,” nothing to give needless pain or humiliation, but the utmost meekness, gentleness, and tenderness; and that in the other, there should be the tractable and humble mind, that admits the failing, receives the reproof, and is grateful for the admonition. “Let the righteous smite me,” says David, “it shall be a kindness; and let him reprove me, it shall be an excellent oil.” Thus, while this duty is administered and received in the spirit of the meek and lowly Jesus, the church will be kindly affectioned one to another, knit together in love, and growing up into that state in which she will be without spot, or wrinkle, or any such thing.

True Christian love will avoid taking the seat of judgment. There are few violations of the law of love more common than those rash and premature judgments, which some Christians are ever ready to pronounce upon the actions, the principles, and the motives of others. And yet a more difficult and delicate position no Christian can be placed in than this. To form a true and correct opinion of a certain line of conduct, we must often possess the heart-searching eye of God. We must be intimately acquainted with all the hidden motives, and must be fully in possession of all the concomitant circumstances of the case, before we can possibly arrive at anything like an accurate opinion.

Thus, in consequence of this blind, premature pre-judgment, this rash and hasty decision, the worst possible construction is often put upon the actions and the remarks of others, extremely unjust, and deeply wounding to the feelings. But especially inconsistent with this love, when small unessential differences of opinion in the explanation of scriptural facts, and consequent nonconformity in creed and discipline, are constructed into rejection of the faith once delivered to the saints, and made the occasion of hard thoughts or of unkind and severe treatment. Let us then hear the Lord’s words, “Judge not, that you do not be judged;” and the apostle’s, “Why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment-seat of Christ.”

April 24: I Am In The Father

Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. John 8:42

THIS is the key to the infinite grace of God. “I am in the Father,” said Christ, “and the Father in me.” Glorious announcement! Collecting together all the riches of His grace, the Father places them at the disposal of His Son, and bids Him spread them out before the eyes of a fallen world. True to His covenant engagement, the Eternal Son appears, “made like unto His brethren,” and announces that He has come to lift the veil, and show to us the heart of a gracious, sin-pardoning God. In declaring that the “Father Himself loves us,” and that “he that had seen Him,” so full of grace, “had seen the Father,” He affirms, but in other words, that He is a copy, a representation of the Father. That the love, the grace, the truth, the holiness, the power, the compassion, the tenderness, that were exhibited by Him in such a fullness of supply, and were distributed by Him in such an affluence of expenditure, had their origin and their counterpart in God.

Oh how jealous was He of the Divine honor! He might, had He willed it, have sought and secured His own distinction and advancement, His own interest and glory, apart from His Father’s. He could, had He chosen it, have erected His kingdom as a rival sovereignty, presenting Himself as the sole object of allegiance and affection, thus attracting to His government and His person the obedience and the homage of the world. But no! He had no separate interest from His Father. The heart of God throbbed in the bosom of Jesus—the perfections of God were embodied in the person of Jesus—the purpose of God was accomplished in the mission of Jesus—the will of God was done, and the honor of God was secured, in the life and death of Jesus. “I seek not mine own will, but the will of Him that sent me,” was a declaration emblazoned upon His every act.

Anxious that the worship which they offered to His deity, the attachment which they felt for his person, the admiration which they cherished for the beauty of His character and the splendor of His works, should not center solely in Himself, He perpetually pointed His disciples upward to the Eternal Father. It would seem, that such was His knowledge of His Father’s grace to sinners, such His acquaintance with His heart of love, that He could find no satisfaction in the affection, the admiration, and the homage yielded to Himself, but as that affection, admiration, and homage were shared equally by His Father. With Him it was an ever-present thought—and how could He forget it?—that the Father’s grace filled to overflowing this glorious vessel. He had just left the bosom of the Father, and this was well near the first announcement which broke in music from His lips, “God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life.” And as He pursued His way through the awe-struck and admiring throng, He might often be heard to exclaim, in a voice that rose in solemn majesty above their loudest plaudits, “I seek not mine own glory; I honor my Father.”

April 23: For His Name’s Sake

For the Lord will not forsake his people for his great name’s sake: because it has pleased the Lord to make you his people. I Samuel 12:22

GOD rests in the immutability of His love. It is a love that knows no change in its character, and no variation in its degree. There never has been a period in which the love of God in Christ towards His people has been more or less than it is at this moment. It must have been great before conversion, because then it was that He gave His only begotten Son, that they might live through Him. Then, too, it was He sent His own Spirit to regenerate their minds, and to make them new creatures in Christ Jesus. If He thus loved them before conversion, when they were yet sinners, do you think, dear reader, that His love can be less since conversion! Impossible!

God rests in the unchangeableness of His love towards His saints. Nothing can move Him from it. When He set His heart upon His people, He foresaw and foreknew all that was in them. He knew when they would revolt, when they would start aside like a broken bow, when they would startle and fall. He knew all their waywardness, folly, and ingratitude. “I knew that you would deal very treacherously,” says God. And yet He loved them.

Acquainted with their sin, does He not chasten it? and in chastening, does He withdraw His love from them? Listen to His own words—”If his children forsake my law, and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgressions with the rod, and their iniquities with stripes. Nevertheless my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail.” What language can more strongly set forth the Lord’s determination to correct the departures of His people, while yet resting in the unchangeableness of His love towards them?

If God thus rests in His love towards us, how jealous ought we to be of the fervor and fidelity of our love to Him! Ah! how inconstant, wavering, and restless have been our affections! How little have we rested in our love to Christ! Other objects have attracted us away from it; we have been as changeable as the wind, and as unstable as the sea. But let us watch over this holy affection, apart from which God takes no pleasure in our sacrifices or services. Let it be our aim to yield up whatever rivals Christ. He sacrificed all for the love He bore us; let us sacrifice all that He requires for the love we bear Him.

Jesus is worthy—oh how worthy!—of our deepest, strongest, most self-consuming affection. And God, who gave us His Son, asks nothing in return but that we give Him our hearts. Let His love, then, constrain us to a more unreserved obedience, to a holier walk, to a more ardent, inseparable attachment to Him, to His people, and to His cause. Let us, in this day of easy and abounding profession—this day of papal encroachment and of popish imitation—this day of exaltation of human authority above the word of God—this day of error, of rebuke, and of blasphemy—this day of rapid and of excited action—this last solemn dispensation of the world, the events of which are rapidly ushering in the coming of the Son of man—let us, under the influence of more simple faith, more fervent love, and brightening hope, “go forth unto Jesus without the camp, bearing His reproach,” resting amid our conflict and our toil, where the Father rests—where the sinner rests—where we may rest—in Jesus.

March 15: The Bridegroom Comes

Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and his wife has made herself ready. Rev. 19:7

“Behold, the Bridegroom comes!” Jesus sustains no relation to His Church more expressive than this. From all eternity He betrothed her to Himself, and forever. He asked her at the hands of her Father, and the Father gave her to Him. He entered into a covenant that she should be His. The conditions of that covenant were great, but not too great for His love to undertake. They were, that He should assume her nature, discharge her legal obligations, endure her punishment, repair her ruin, and bring her to glory. He undertook all, and He accomplished all—because He loved her.

The love of Jesus to His Church, is the love of the most tender husband. It is single, constant, affectionate, matchless, wonderful. He sympathizes with her, nourishes her, provides for her, clothes her, watches over, and indulges her with the most intimate and endearing communion. “Christ also loved the Church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Reader, know you what this union with Jesus is? Apart from its experience, pride not yourself upon any other union. The dearest, choicest ties of human affection are but as brittle glass. They are easily broken, and soon destroyed. No union, but that which is with Jesus, and in Jesus, extends beyond the grave. He must share in every tie of creature love, if it be holy and permanent.

Do not think that the union of holy hearts is dissolved by death. Oh no!—death does not sever, death unites the sanctified. The bonds of the holy are beyond his ruthless power to break. The love which the image of Jesus, reflected in His people, inspires, is as deathless as the love of Jesus Himself; it is as immortal as their own redeemed, transformed, and glorified nature. But the Lord Jesus will come in the clouds of heaven, and this will be the occasion of His public espousal of His Church. Her present union to Him is secret and unknown—invisible to the world, and often concealed to herself. But He will appear, openly and visibly to take her to Himself; and before His Father and the holy angels He will solemnize her eternal union.

Oh what a time of splendor and of rejoicing will that be! Arrayed in His nuptial robes, Jesus will descend to make her His own; and she, “prepared as a bride adorned for her husband,” will go forth to meet Him. Then will be heard the song of angels, “Let us be glad and rejoice, and give honor to Him; for the marriage of the Lamb is come, and His wife has made herself ready.” Yes! “Blessed are they which are called unto the marriage supper of the Lamb.” May the writer and the reader, through grace, sit down together there!

March 12: The Exercise Of Christian Love

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient. 2 Timothy 2:24

ONE exercise of Christian love will be its endeavor to avoid all occasions of offence. These, through the many and fast-clinging infirmities of the saints of God, will often occur. But they are to be avoided, and, in the exercise of that love which proves our Christian character, they will be avoided. The child of God will desire to “keep the unity of the Spirit in the bond of peace.” Whatever tends to weaken that bond he will endeavor to lay aside. Whatever He may discover in his communion with the saints calculated to wound, to distress, to alienate, to offend, either in his manner or in his spirit, the healthy exercise of holy love will constrain him to overcome. He will avoid “giving offence.” He will be modest in the expression of his own opinion, respectful and deferential towards the opinion of others. He will avoid that recklessness of spirit which, under the cover of faithfulness, cares not to estimate consequences; but which, pursuing its heedless way, often crushes beneath its rough-shod heel the finest feelings of the human heart; saying and doing what it pleases, regardless of the wounds which, all the while, it is deeply and, irreparably inflicting.

How sedulous, too, will he be to avoid anything like a dictatorial manner in enunciating his judgment, and all hard words and strong expressions in differing from authorities of equal, perhaps of greater, weight than his own. Oh! were this divine affection but more deeply lodged in the hearts of all those who “profess and call themselves Christians,” what courtesy of manner—what grace of deportment—what tender regard of each other’s feelings—what kindness in word and in action—what carefulness to avoid inflicting even a momentary pain—what putting away, as becomes saints, all wrath, anger, evil speaking, and malice—and what constant remembrance of His solemn words who said, “Whoever shall offend one of these little ones which believe in me, it were better that a mill-stone were hanged about his neck, and that he were drowned in the depths of the sea,” would each believer exhibit! Lord, fill our souls more and more with this lovely grace of love!

Especially in Church communion will the grace of forbearance be called in requisition. When the providence of God has thrown together a community of individuals, composed of a great variety of character, of mind, and of constitutional temperament, although each grade may be more or less modified by the renewing of the Spirit, there will still be a broad field for the passive exercise of love. In a Church, necessarily imperfect, there may exist many things, in which taste as well as judgment will be found at fault, calculated to engender a feeling of dislike, and even of disgust, in a mind refined and delicate. But here Christian forbearance must be exercised. They are the infirmities of the weak of Christ’s flock, and they who are stronger in grace should kindly and patiently bear them. In pursuing a different course, we may wound some of the most gracious, humble, and prayerful saints of God.

We may be but little aware with what frequent and deep humiliation in secret their conscious failings may overwhelm them. And we ought to bear in mind, that if we sometimes might wish to see in
them less that was rough in speech, abrupt and forward in manner, and fault-finding in disposition, they may detect in us a loftiness of spirit, a coldness of demeanor, and an apparent haughtiness of carriage, which may be an equal trial to them, demanding the exercise on their part of the same grace of forbearance towards us. How watchful, how tender, how kind, then, should we be, ever standing with the broad mantle of charity in our hands, prepared to cast it over the failings of a Christian brother, the moment it meets the eye!

February 22: Examine Yourself

Let a man examine himself. 1 Cor. 11:28.

THERE is nothing clearer than this, that man must be a new creature if he would enjoy heaven. God could not make you happy, unless He made you like Himself. God must make you divine—He must give you new desires, new principles—He must create you “new creatures in Christ Jesus.” And you must ascertain whether this great change has passed over you.

The question must be—Have I “passed from death unto life”? Has my heart been smitten for sin—broken by the Holy Spirit? Have I come as a poor guilty sinner to the Lord Jesus Christ? Do not take all this for granted, but examine yourself, and see whether your heart has been laid upon God’s altar—whether it is a “broken and contrite heart, which He will not despise.”

Examine yourself to ascertain the existence of love to God, and faith in the Lord Jesus Christ. It is a most certain truth that “love is the fulfilling of the law.” Enmity against God is the great characteristic of the carnal mind—love to God is the great characteristic of the renewed mind. Do you feel that the name of Jesus creates a thrill of joy in your soul? Do you love God because He is holy, and because He is righteous? Are you in love with His government and with His law? Is it your delight and do you desire to be conformed to its teachings? Is it the supreme wish of your heart that God should rule you—and that you should submit to Him? Do you love Him for sending Jesus—His “unspeakable gift”? Do you love God as your Father—and because He sent His dear Son to bleed and die for you? Examine your own heart on these matters.

Examine your heart also, as to its governing principles. There are many deceitful things in the world. The wind is deceitful—the ocean is deceitful; but the most deceitful thing of all is the human heart. God searches the heart, and looks at all the principles by which we are governed; and no service is acceptable in His sight which does not spring from right motives. And oh, what self-seeking, what self-complacency, what desire for human approval is there in all our actions!

But ask yourself—Is my heart governed by love to the Lord Jesus, and by the fear of God? Can I unveil my heart in this transaction as under the eye of one who pierces my inmost thoughts? Can I appeal to God and say—Lord, sinful as I am, I desire to do all for Your glory, and to be governed only by love to You. Examine your heart then, and see what are the principles which actuate you. If they are false—oh cast them away, and ask God so to destroy the power of sin in you, and so to govern you by His love, that you shall only do that which is pleasing in His sight. No service can be acceptable, but that which springs from love to Him, and a simple desire for His glory.

But oh how acceptable, then, is even the smallest offering! It may be only the “widow’s mite”—or the “cup of cold water,”—but it is pleasing in the sight of God. It may be a service trying to yourself, and perhaps despised by others; but God sees your motives, and will accept your offering, if it springs from a principle in harmony with His will: “For the Lord sees not as man sees; for man looks on the outward appearance, but the Lord looks on the heart.”