July 2: The True Temple Restored

“O the depth of the riches both of the wisdom and knowledge of God!” Romans 11:33

Behold this wisdom, as it shines in the recovery of lost and ruined man by Christ. Here is a manifestation infinitely transcending in greatness and glory the first creation of man in holiness. In the first creation, God had nothing to undo; no dilapidated temple to take down, no occupant to dispossess, no ruin to repair, no rubbish to remove, no enemy to oppose. But in the re-creation of man, how vastly different! The beautiful temple is a ruin—dilapidated and fallen. God is ejected; another and an antagonist occupant dwells in it, and enmity to its Creator is written in letters of darkness upon every part and over every inlet. In rebuilding this structure, all things were to be created anew. “Behold,” says God, “I create a new thing in the earth.”

It was a new and profounder thought of infinite wisdom, unheard, unseen before. Fallen man was to be raised—lost man was to be recovered—sin was to be pardoned—the sinner saved, and God eternally glorified. Now were the treasures of wisdom, which for ages had been hid in Christ, brought forth. Infinite wisdom had never developed such vast wealth, had never appeared clothed in such glory, had never shone forth so majestic, so peerless, and Divine. Oh, how must angels and archangels have wondered, admired, and loved, as this brighter discovery of God burst in glory upon their astonished vision—as this new temple of man rose in loveliness before their view!

The greatest display of infinite wisdom was in the construction of the model upon which the new temple, regenerated man, was to be formed. This model was nothing less than the mysteriously constituted person of the Son of God. In this, its highest sense, is “Christ the wisdom of God.” Here it shone forth in full-orbed majesty. Gaze upon the living picture! Look at Immanuel, God with us—God in our nature—God in our accursed nature—God in our tried nature—God in our sorrowful nature—God in our suffering nature—God in our tempted nature—yet untouched, untainted by sin. Is not this a fathomless depth of Divine wisdom? To have transcended it, would seem to have transcended Deity itself.

The next step in the unfolding of this Divine wisdom is the spiritual restoration of man to a state corresponding in its moral lineaments to this Divine and perfect model. This is accomplished solely by “Christ crucified, the wisdom of God.” And here, again, does the glory of God’s wisdom shine in the person and work of Jesus. Every step in the development of this grand expedient establishes His character as the “only wise God,” whose “understanding is infinite;” while it augments our knowledge, and exalts our views of the Lord Jesus, as making known the Father. Here was a way of salvation for perishing sinners, harmonizing with every perfection of Jehovah, sustaining the highest honor of His government; bringing to Him the richest glory, and securing to its subjects, as the rich bequest of grace, happiness eternal, and inconceivably great.

Oh, how truly did God here “work all things after the counsel of His own will”! How has He “abounded towards us in all wisdom and prudence”! In Jesus’ sacrificial obedience and death we see sin fully punished, and the sinner fully saved—we see the law perfectly honored, and the transgressor completely justified—we see justice entirely satisfied, and mercy glorified to its highest extent—we see death inflicted according to the extreme tenor of the curse, and so vindicating to the utmost the truth and holiness of God; and yet life, present and eternal life, given to all whom it is the purpose and grace of the Father to save. Tell us, is not Jesus the great glory of the Divine wisdom?

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